Posts in Strength
This Thursday evening begins Shavuot, the first harvest festival and the commemoration of our people’s receiving Torah at Sinai.

This Thursday evening begins Shavuot, the first harvest festival and the commemoration of our people’s receiving Torah at Sinai.

It troubles me that so many Jews do not know it is Shavuot. While it is one of the three major pilgrimage festivals along with Pesach and Sukkot, it does not have the recognition that Pesach does, nor Sukkot.

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There’s a lot of organizing to do.

There’s a lot of organizing to do. “Let’s get the job done” repeated Joe Biden numerous times to Congress and the country last night.

In Parshat Yitro this week we hear, once again, another State of the Union address. Moses is rallying the nation behind God and the promise of the Covenant at Sinai. His advisors, lead by Yitro, his father-in-law and Midianite monotheist priest, advise him on how to organize to “get the job done.” Read the Parsha!

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The Parsha this week is well worth a read. 

The Parsha this week is well worth a read. It is Lech L’cha, Genesis 12-17. The narration is about Avram’s life from the age of 75 to the age of 99. How years were determined in those times makes for an interesting discussion. What’s really significant about the narrative is the journey that Avram, and Sarai, embark on, establishing themselves in the land of Canaan, the vision they shared and the challenges they faced.

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Some of us have been watching Ken Burn’s documentary, The U.S. and the Holocaust.

Some of us have been watching Ken Burn’s documentary, The U.S. and the Holocaust. I’ve seen many documentaries and films about the Holocaust over the years, but none as vivid, as disturbing and as thoughtful as this. Along with daily news about the atrocities committed by Russia to the people of Ukraine, I have been numbed witnessing “man’s inhumanity to man.”

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Given the assault on our justice system, the FBI and federal judges, not to mention other democratic institutions, this week’s Parsha, Shoftim, couldn’t be more right on.

Given the assault on our justice system, the FBI and federal judges, not to mention other democratic institutions, this week’s Parsha, Shoftim, couldn’t be more right on.

“18 Appoint judges and officials for each of your tribes in every town the Eternal your God is giving you, and they shall judge the people fairly. 19 Do not pervert justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the innocent. 20 Follow justice and justice alone, so that you may live and possess the land the Eternal your God is giving you.”

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Many of our sages have discussed how we face loss and tragedy in our personal and communal life.

Many of our sages have discussed how we face loss and tragedy in our personal and communal life.

This week’s Parshat Shmini contains a horrific incident that introduces this subject. It is the story of Nadav and Avihu, two sons of Aaron, who seize an opportunity to enter the newly constructed Mishkan, come before the altar and present “alien” fire before God. We sense that they were inspired, excited and overly fired up with the dedication of the Mishkan and their special role in the sacrificial cult. They also, as we learn, were intoxicated. God, not pleased at all, sends a fire and consumes them! Let it be noted that their bodies and robes are not consumed. One might say they burned up from within. Their souls were consumed.

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Va’Yechi, “and Jacob lived in the land of Mitzrayim seventeen years….”

Va’Yechi, “and Jacob lived in the land of Mitzrayim seventeen years….”

We notice that it doesn’t say “ and Jacob dwelled - VaYeshev - in the land of Egypt...”. The wording, VaYechi, implies he "lived fully" there, reunited with his son, Joseph, and seeing the reconciliation between his children. Jacob now prepares to die. What we see in this Parsha is how he approaches death and the meaningfulness of his final words to his children. In his last days or hours Jacob is both the father and the prophet. Clearly, he put a lot of thought into what he would say. Our anonymous biblical editor certainly did.

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As we take leave of the summer months and the recent Yom Tovim,

As we take leave of the summer months and the recent Yom Tovim, I am, especially, moved by our people’s resilience during this season. I want to express my gratitude to the Kehila’s High Holiday Committee and Charlie Pilzer for planning hybrid services. It seems that hybrid is the future, even after, G!d willing, the pandemic is over.

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Last week many Jews commemorated Tisha B’Av, a day marking several tragedies in Jewish history.

Last week many Jews commemorated Tisha B’Av, a day marking several tragedies in Jewish history. Each of those tragedies, whether the destruction of Jerusalem, the expulsion from Spain, pogroms and the adoption of the Final Solution (August 2, 1941) have caused untold suffering to our people. But, yet, mir zeinen do, we are still here. Choose life, teaches our Torah! What is the source of our resilience?

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Bilaam is a desert prophet, a monotheist, trying his best to minister to the nations.

Bilaam is a desert prophet, a monotheist, trying his best to minister to the nations. However, when Balak, king of Moab, felt threatened by the Israelites passing through his country on the way to Canaan, he bribes Bilaam to curse them. Bilaam saddles his donkey and sets out on the mission, but experiences, in a strange, the wrongness of his mission. Can a prophet of God bend to political pressure?

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